January 5, 2014: The Epiphany of the Lord
Catholic Social Teaching: Life and Dignity of the Human Person
“ Our faith proclaims the sacredness of human life that manifests dignity in the human person by universal, inviolable and inalienable human rights” From: https://cst74life.wordpress.com/
First Reading: Isaiah 60:1-6
Psalm: 72:1-2, 7-8, 10-11, 12-13
Second Reading: Ephesians 3:2-3a, 5-6
Gospel: Matthew 2:1-12
Catechism of the Catholic Church
“The Epiphany is the manifestation of Jesus as Messiah of Israel, Son of God and Savior of the world. The great feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) from the East, together with his baptism in the Jordan and the wedding feast at Cana in Galilee. In the magi, representatives of neighboring pagan religions, the Gospel sees the first-fruits of the nations, who welcome the good news of salvation through the Incarnation…” (528)
Compendium of the Social Doctrine of the Church
At the beginning of its history, the people of Israel are unlike other peoples in that they have no king, for they recognize the dominion of Yahweh alone. It is God who intervenes on Israel’s behalf through charismatic individuals, as recorded in the Book of Judges. The people approach the last of these individuals, Samuel, prophet and judge, to ask for a king (cf. 1 Sam 8:5; 10:18-19). Samuel warns the Israelites about the consequences of a despotic exercise of kingship (cf. 1 Sam 8:11-18). However, the authority of the king can also be experienced as a gift of Yahweh who comes to the assistance of his people (cf. 1 Sam 9:16). In the end, Saul is anointed king (cf. 1 Sam 10:1-2). These events show the tension that brought Israel to understand kingship in a different way than it was understood by neighbouring peoples. The king, chosen by Yahweh (cf.Dt 17:15; 1 Sam 9:16) and consecrated by him (cf. 1 Sam 16:12-13), is seen as God’s son (cf. Ps2:7) and is to make God’s dominion and plan of salvation visible (cf. Ps 72). The king, then, is to be the defender of the weak and the guarantor of justice for the people. The denunciations of the prophets focus precisely on the kings’ failure to fulfil these functions (cf. 1 Kg 21; Is 10:1-4; Am2:6-8, 8:4-8; Mic 3:1-4). (377)
The prototype of the king chosen by Yahweh is David, whose humble origins are a favourite topic of the biblical account (cf. 1 Sam 16:1-13). David is the recipient of the promise (cf. 2 Sam 7:13-16; Ps 89:2-38, 132:11-18), which places him at the beginning of a special kingly tradition, the “messianic” tradition. Notwithstanding all the sins and infidelities of David and his successors, this tradition culminates in Jesus Christ, who is par excellence “Yahweh’s anointed” (that is, “the Lord’s consecrated one”, cf. 1 Sam 2:35, 24:7,11, 26:9,16; Ex 30:22-32), the son of David (cf. Mt 1:1-17; Lk 3:23-38; Rom 1:3).
The failure of kingship on the historical level does not lead to the disappearance of the ideal of a king who, in fidelity to Yahweh, will govern with wisdom and act in justice. This hope reappears time and again in the Psalms (cf. Ps 2, 18, 20, 21, 72). In the messianic oracles, the figure of a king endowed with the Lord’s Spirit, full of wisdom and capable of rendering justice to the poor, is awaited in eschatological times (cf. Is 11:2-5; Jer 23:5-6). As true shepherd of the people of Israel (cf. Ezek 34:23-24, 37:24), he will bring peace to the nations (cf. Zech 9:9-10). In Wisdom Literature, the king is presented as the one who renders just judgments and abhors iniquity (cf. Prov 16:12), who judges the poor with equity (cf. Prov 29:14) and is a friend to those with a pure heart (cf. Prov 22:11). There is a gradual unfolding of the proclamation of what the Gospels and other New Testament writings see fulfilled in Jesus of Nazareth, the definitive incarnation of what the Old Testament foretold about the figure of the king. (378)
Psalm 72:3 and 7
The promise of peace that runs through the entire Old Testament finds its fulfilment in the very person of Jesus. Peace, in fact, is the messianic attribute par excellence, in which all other beneficial effects of salvation are included. The Hebrew word “shalom” expresses this fullness of meaning in its etymological sense of “completeness” (cf. Is 9:5ff; Mic 5:1-4). The kingdom of the Messiah is precisely the kingdom of peace (cf. Job 25:2; Ps 29:11; 37:11; 72:3,7; 85:9,11; 119:165; 125:5, 128:6; 147:14; Song 8:10; Is 26:3,12; 32:17f.; 52:7; 54:10; 57:19; 60:17; 66:12;Hag 2:9; Zech 9:10; et al.). Jesus “is our peace” (Eph 2:14). He has broken down the dividing wall of hostility among people, reconciling them with God (cf. Eph 2:14-16). This is the very effective simplicity with which Saint Paul indicates the radical motivation spurring Christians to undertake a life and a mission of peace.
On the eve of his death, Jesus speaks of his loving relation with the Father and the unifying power that this love bestows upon his disciples. It is a farewell discourse which reveals the profound meaning of his life and can be considered a summary of all his teaching. The gift of peace is the seal on his spiritual testament: “Peace I leave with you; my peace I give to you; not as the world gives do I give to you” (Jn 14:27). The words of the Risen Lord will not be any different; every time that he meets his disciples they receive from him the greeting and gift of peace: “Peace be with you” (Lk24:36; Jn 20:19,21,26). (491)
Peace is the goal of life in society, as is made extraordinarily clear in the messianic vision of peace: when all peoples will go up to the Lord’s house, and he will teach them his ways and they will walk along the ways of peace (cf. Is 2:2-5). A new world of peace that embraces all of nature is the promise of the messianic age (cf. Is 11:6-9), and the Messiah himself is called “Prince of peace” (Is 9:5). Wherever his peace reigns, wherever it is present even in part, no longer will anyone be able to make the people of God fearful (cf. Zeph 3:13). It is then that peace will be lasting, because when the king rules according to God’s justice, righteousness flourishes and peace abounds “till the moon be no more” (Ps 72:7). God longs to give peace to his people: “he will speak of peace to his people, to his saints, to those who turn to him in their hearts” (Ps 85:9). Listening to what God has to say to his people about peace, the Psalmist hears these words: “Steadfast love and faithfulness will meet; righteousness and peace will kiss” (Ps 85:11) (490)
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Are we seeking the star or do we live like we are the star? Living like the star means thinking we have all the answers, can control situations and live self-sufficiently. Others are to look up to us and pay us homage. The trajectory of life focuses on ascending to prestige, where dress code imparts more relevance than a moral code of conduct. Many people try to be the star and out twinkle others seeking to be stars. But eventually, their light dims, for the quest to become a star cannot be internally generated, purchased or won in battle. When we cease focusing on our self and trying to be the star, we realize darkness consumed us, not light. We realize answers are beyond ourselves. To ways of injustice, we will not return. For peace is only found in embracing, not exploiting the dignity of all. Only one star, illuminated by God’s love for each wannabe star, manifests the Messiah. When we take our eyes off ourselves, seeking and following the star leads us to a humble place of peace. Where we give the best we have, not hoard all we have. Freely giving our gifts to something beyond ourselves and never witnessing their total impact. Trying to be stars we are only hollow impostures. Finding and following the real star, we are overjoyed.
Individual Reflection: Psalm 72:1-2, 7-8, 10-11, 12-13
Lack of usable water is one of the root causes of migration. As the USCCB declares National Migration Week this week, learn about Dig Deep’s work in New Mexico to enhance water distribution:
Family Reflection: Matthew 2:1-12
Visit your local observatory to learn more about the stars that populate the sky each evening. How is air and light pollution limiting the view of this gift of God’s creation? Discuss the awe you feel when looking at stars.
Isaiah 60:1-6 and Psalm 72: 1-2, 7-8, 10-11, 12-13
Lord, help us to look beyond darkness and walk a path infused with light. May our eyes not focus on our feet, but scan the horizon to see who joins us in the profound peace of flowering justice realizing it is not just for ourselves and our nation, but for the inclusivity of our world. It is a joy to pay you homage. And may we always freely give back the gifts you have given us, with an open heart in loving service.
In Jesus’ dear name, Amen
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By Barb Born December 6, 2013 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern