December 15, 2013: Third Sunday of Advent
This reflection is dedicated in memory of Betty
Catholic Social Teaching: Option for the Poor and Vulnerable
“Pope Benedict XVI has taught that love for widows, orphans and prisoners and the sick and needy of every kind, is as essential to the Church as the ministry of the sacraments and preaching the Gospel…(Deus Caritas Est, 22)…This… includes unborn children, people with disabilities, the elderly, terminally ill and victims of injustice and oppression.” Forming Conscience for Faithful Citizenship, (51), USCCB
First Reading: Isaiah 35:1-6a, 10
Psalm: 146:6-7, 8-9, 9-10
Second Reading: James 5:7-10
Gospel: Matthew 11:2-11
Catechism of the Catholic Church
St John the Baptist…inaugurates the Gospel, already from his mother’s womb and welcomes the coming of Christ…whom he points out takes away the sins of the world. Gong before Jesus in the spirit and power of Elijah, John bears witness to Christ in his preaching, by his Baptism of conversion and through his martyrdom. (523)
Heir to the hope of the righteous in Israel and first among the disciples of Jesus Christ is Mary, his Mother. By her “fiat” to the plan of God’s love (cf. Lk 1:38), in the name of all humanity, she accepts in history the One sent by the Father, the Saviour of mankind. In herMagnificat she proclaims the advent of the Mystery of Salvation, the coming of the “Messiah of the poor” (cf. Is 11:4; 61:1). The God of the Covenant, whom the Virgin of Nazareth praises in song as her spirit rejoices, is the One who casts down the mighty from their thrones and raises up the lowly, fills the hungry with good things and sends the rich away empty, scatters the proud and shows mercy to those who fear him (cf. Lk 1:50-53).
Looking to the heart of Mary, to the depth of her faith expressed in the words of the Magnificat, Christ’s disciples are called to renew ever more fully in themselves “the awareness that the truth about God who saves, the truth about God who is the source of every gift, cannot be separated from the manifestation of his love of preference for the poor and humble, that love which, celebrated in the Magnificat, is later expressed in the words and works of Jesus”. Mary is totally dependent upon God and completely directed towards him by the impetus of her faith. She is “the most perfect image of freedom and of the liberation of humanity and of the universe”.
Isaiah 61:1-2 (Gospel Alleluia)
The benevolence and mercy that inspire God’s actions and provide the key for understanding them become so very much closer to man that they take on the traits of the man Jesus, the Word made flesh. In the Gospel of Saint Luke, Jesus describes his messianic ministry with the words of Isaiah which recall the prophetic significance of the jubilee: “The Spirit of the Lord is upon me, because he has anointed me to preach the good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord” (Lk 4:18-19; cf. Is 61:1-2).Jesus therefore places himself on the frontline of fulfilment, not only because he fulfils what was promised and what was awaited by Israel, but also in the deeper sense that in him the decisive event of the history of God with mankind is fulfilled. He proclaims: “He who has seen me has seen the Father” (Jn 14:9). Jesus, in other words, is the tangible and definitive manifestation of how God acts towards men and women.
Human misery is a clear sign of man’s natural condition of frailty and of his need for salvation. Christ the Saviour showed compassion in this regard, identifying himself with the “least” among men (cf. Mt 25:40,45). “It is by what they have done for the poor that Jesus Christ will recognize his chosen ones. When ‘the poor have the good news preached to them’ (Mt 11:5), it is a sign of Christ’s presence”.
Jesus says: “You always have the poor with you, but you will not always have me” (Mt 26:11; cf.Mk 14:7; Jn 12:8). He makes this statement not to contrast the attention due to him with service of the poor. Christian realism, while appreciating on the one hand the praiseworthy efforts being made to defeat poverty, is cautious on the other hand regarding ideological positions and Messianistic beliefs that sustain the illusion that it is possible to eliminate the problem of poverty completely from this world. This will happen only upon Christ’s return, when he will be with us once more, for ever. In the meantime, the poor remain entrusted to us and it is this responsibility upon which we shall be judged at the end of time (cf. Mt 25:31-46): “Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren”.
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Family Reflection: Isaiah 35:1-6a, 10
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By Barb Born November 30, 2013 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concerns.